In order to create a ‘world class’ city, not just 
                a kitschy imitation, the ‘Master’ Plan for Delhi will 
                have to ditch paternalism and target the satisfaction of real 
                social needs. The folly of reducing the social matrix to a list 
                of ‘facilities’ – health, education, sports, 
                communications, policing, fire control, distribution of milk, 
                vegetables and LPG (to honour state-owned monopolies), ‘socio-cultural’ 
                activities, ‘other’ community activities, and cremation 
                & burial – is already writ large in DDA’s earlier 
                master-planning failures.
              Our premier urban development agency must understand that a good 
                city is much more than a sum of its parts. A set of tables naively 
                describing what functions and activities define an urban society 
                does not constitute Social Infrastructure. Infrastructure is implicit 
                in every page of MPD 2021: it is the enabling mechanisms and processes 
                that spell out how a 21st century urban society will live, work 
                and recreate. Future India doesn’t need a library to be 
                defined as “having a large collection of books for reading 
                and reference for general public or specific class” and 
                it can surely do without dairy farms that have “sheds for 
                birds.” A piggery may have “sheds of pigs” and 
                a burial ground “facilities for burying of dead bodies” 
                but is an old age home a facility for “caring and training 
                the underprivileged ones” and does disaster management refer 
                only to fire-fighting?
              Public stakeholders in MPD2021 expect more than a cut-and-paste 
                of earlier plans. It is corruption enough that DDA uses public 
                money to issue nonsensical definitions, but its customary column 
                on “activities permitted” reveals a vested interest: 
                to insert provisions that perpetuate the exercise of arbitrary 
                discretionary power, and to favour commercial interest. Almost 
                every ‘use premise’ can have a “watch & 
                ward residence” (uncounted in the housing statistics); snack 
                stalls, banks and retail shops are permitted wherever possible 
                (even in pathology laboratories), and nursery school sites can 
                be used to build post offices, community halls, maternity homes 
                and milk booths.
              The DDA’s clerical urbanism and dependence on brain-dead 
                listings arise from the basic (mis)premise that a metropolis is 
                a ‘Lego-like’ assembly of building blocks. Unable 
                to read current urban theory, they should at least take a peek 
                from their lofty windows and observe the vast and complex field 
                of interacting flows of resources, capital, goods and information 
                that characterise the metropolis — beyond space-time limitations 
                and statistical calculi — where buildings are merely points 
                in space, accommodating needs that arise from distinct intersections 
                in the fluid matrix. Transcending the objectivism of the Industrial 
                city, the 21st century metropolis is a physical manifestation 
                of the ideals and beliefs through which civil society attempts 
                the containment of chaos, the abatement of uncertainty, and the 
                creation of beauty.
              Piecemeal and iniquitous development of ‘shelter’ 
                has made Delhi a fractured city, where classes, castes and communities 
                inhabit segregated ghettoes. Mismanagement of the city’s 
                myriad diversity has created an unsafe city, whereas provisions 
                for security must be embedded in the Master Plan. The development 
                of areas for trade and commerce should promote productivity and 
                the creation of jobs, rather than merely facilitate the landlord’s 
                profitable exploitation of commercial space. The dynamic and highly 
                productive population of vendors, servants and labourers are described 
                as an “informal sector” and no provision is made for 
                their incorporation into Delhi’s society. Shunning migrants 
                and limiting the creation of jobs, MPD 2021 will make Delhi a 
                monument to xenophobia and morbidity, a far cry from a society 
                that abides by the Millennium Development Goals of transparency, 
                participation and equity.
              While singing of public-private partnership, DDA hawks public 
                interest cheaply. It shoves ‘parking’ into a chapter 
                on transportation whereas rich car-owners are actually culpable 
                for the misuse of public space and a disavowal of social responsibility. 
                Innumerable vehicles enjoy free parking on our streets, each hogging 
                space enough to house a family of the poor, whose housing stock 
                suffers a backlog of 50,000 units per annum. MPD 2021 speaks of 
                a pedestrian-friendly city (in a solitary disembodied paragraph) 
                but the common man must make do with an undefined percentage of 
                ‘circulation’ space, inevitably encroached by every 
                self-service under the sun. What world-class city forces its people 
                to walk on the roads?
              Both letter and spirit of the Indian Constitution are absent 
                from DDA’s mixed-use policy, which relinquishes our streets 
                to lawbreakers, as long as they form a society or cooperative. 
                Entire residential areas can be commercialised, disregarding the 
                rights of law-abiding home-owners who are now forced to vacate 
                their disturbed surroundings. The DDA would privilege the demands 
                of the unruly mob, whereas the individual, the building block 
                of democracy, has his/her rights most conspicuously violated. 
                A master plan is primarily a social vision manifest in the rules 
                of urban development. Unless these rules are devised with utmost 
                care, they will set up a game in which there is only one tragic 
                loser: we the people.
              (The writer is Director, Urban Futures Initiative)
              
              
              
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